The Southern Cherokee Nation and The Red Fire People (The State of SCNRFP),
International Independent Recognized Sovereign Neutral Nation and State Tsigamogi, Chickamauga, and Lower Cherokee
"We Have Remained and Not Yet Conquered"
The Creator provided us this homeland. This is our promise land from the Great Spirit. This is our holy land from the Creator. We have remained in our homeland even after what some call the "Trail of Tears" as the Lower Cherokee. We have remained through much great pain, suffering and death. We have not surrender and we shall not surrender
"We Follow Prophecy, Vision and Direction of The Creator who provided our Great Law"
We are the Tsigamogi Peoples known as the Chickamauga (Chicomogie), Lower Cherokee, Mountain Cherokee, Nation De Cherokee, Cheorkee State, First Peoples, Indigenous Peoples, Aboriginal Peoples, Native Peoples, Autochthonous Peoples, Native American Indians, and Other Documented Names Otherwise Related. Mostly the names we have been called are European Corruptions of our name and culture, and many times the name was simply related to our geographical location.
Remain in the Homland
The Lower Boundary is the historic home of the Tsigamogi, Chickamauga, and Lower Cherokee, today referred to as SCNRFP. Our people do not live on a reservation, which is land given to a native American tribe by the federal government. Instead, our people are still in the orginial treaty boundary land and today we further purchase properties, and we have foreign territories as State of SCNRFP Boundary located globally.
SCNRFP, is a recognized Internationally Independent sovereign neutral nation and state, a Theocracy Government located within the recognized sovereign and treaty boundaries referred to as the lower region located in the beautiful Mountains of the Blue Ridge and the Appalachian Mountains via treaties, and offshore foreign diplomatic offices and territorial boundary jurisdictions globally via 8a. & 8.b. international agreements. We are descended from the small group of Indians who remained in North America after the Indian Removal Act moved the other 15,000 Cherokee to the west in the 19th century. They were required to assimilate and renounce tribal Cherokee citizenship.
The history of the SCNRFP closely follows that of the Lower Region Treaty Boundary, a land made up of an area of their original territory. The SCNRFP have descendants of Dragging Canoe, Richard Justice, Doublehead, and many others, descendants listed on the Baker Rolls and other rolls, descendants of the Tsigamogi, Chickamauga, and Lower Cherokee. However, we have chosen to be recognized as a internationally Independent State rather than to seek domestic BIA recognition, control, and oppressions, and have no desire to assimilate and renounce Tsigamogi, Chickamauga, and Lower Cherokee tribal member citizenship and statehood member citizenship within the SCNRFP.
A similar story is found within the middle Cherokee, today known as the Eastern Band of Cherokee Indians. Eastern Band members are primarily descended from about 800 Cherokee living along the remote Oconaluftee River who did not participate in the Trail of Tears to Indian Territory (now Oklahoma). Principal Chief Yonaguska, with the help of his adopted European-American son, William Holland Thomas, managed to avoid removal. The Eastern Band of Cherokee Indians have maintained many traditional tribal practices. Many prominent Cherokee historians are affiliated with, or are members of the Eastern Band.
Tsali (pronounced [ˈtsali]) opposed the removal. He remained in the traditional Cherokee lands with a small group who resisted the U.S. Army and tried to thwart the removal. Tsali was eventually captured. He was executed by the United States in exchange for the lives of the small band he protected. They were allowed to remain in the Cherokee homeland, with the condition that they give up Cherokee tribal citizenship and assimilate as US citizens.
Their descendants reorganized in the 20th century and gained federal recognition as a tribe known as the Eastern Band of Cherokee Indians (named in reference to the majority of the tribe who moved west to Indian Territory in 1839.) They bought back land in what is known as Qualla Boundary, part of their traditional territory that had been ceded to the US government by other Cherokee leaders prior to removal.
In 1924 the Eastern Band of Cherokee Indians and the federal government agreed to put Cherokee tribal lands in trust. As a result, North Carolina state law did not apply to Cherokee lands within the Qualla Boundary. While most Indian reservations were carved out of existing federal property and set aside for individual tribes, the federal government never owned the lands comprising the Qualla Boundary in North Carolina.
In the early twentieth century, a shift in federal emphasis encouraged the coexistence of tribal membership with state and federal citizenship. Eastern Cherokee citizenship status had not been fully resolved when World War I began, but approximately 70 members of the Eastern Band of Cherokee Indians were drafted or joined the armed forces. The largest single group served in the 321st Infantry Regiment, which also included some Lumbee Indians from eastern North Carolina. On 16 Nov. 1919, a congressional act granted citizenship to Indians who had served in the armed forces during World War I. In spite of this, the Cherokees fully regained voting rights only in 1946, with the return of Cherokee veterans from World War II.
U.S.Department of Interior reported: Cherokee Ancestry
About 200 years ago the Cherokee Indians were one tribe, or "Indian Nation" that lived in the southeast part of what is now the United States. During the 1830's and 1840's, the period covered by the Indian Removal Act, many Cherokees were moved west to a territory that is now the State of Oklahoma. A number remained in the southeast and gathered in North Carolina where they purchased land and continued to live. Others went into the Appalachian Mountains to escape being moved west and many of their descendants may still live there now.
Today, individuals of Cherokee ancestry fall into the following categories:
Living persons who were listed on the final rolls of the Cherokee Nation of Oklahoma (Dawes Commission Rolls) that were approved and descendants of these persons. These final rolls were closed in 1907.
Individuals enrolled as members of the Eastern Band of Cherokee Indians of North Carolina and their descendants who are eligible for enrollment with the Band.
Persons on the list of members identified by a resolution dated April 19, 1949, and certified by the Superintendent of the Five Civilized Tribes Agency and their descendants who are eligible for enrollment with the United Keetoowah Band of Cherokee Indian of Oklahoma.
All other persons of Cherokee Indian ancestry.
Category 1
After about a half century of self-government, a law enacted in 1906 directed that final rolls be made and that each enrollee be given an allotment of land or paid cash in lieu of an allotment. The Cherokees formally organized in 1975 with the adoption of a new Constitution that superseded the 1839 Cherokee Nation Constitution. This new Constitution establishes a Cherokee Register for the inclusion of any Cherokee for membership purposes in the Cherokee Nation. Members must be citizens as proven by reference to the Dawes Commission Rolls. Including in this are the Delaware Cherokees of Article II of the Delaware Agreement dated May 8, 1867, and the Shawnee Cherokees of Article III of the Shawnee Agreement dated June 9, 1869, and/or their descendants.
P.L. 100-472, authorizes through a planning and negotiation process Indian Tribes to administer and manage programs, activities, function, and services previously managed by the Bureau of Indian Affairs. Pursuant to P.L. 100-472 the Cherokee Nation of Oklahoma has entered into a Self-governance Compact and now provides those services previously provided by the BIA. Enrollment and allotment records are maintained by the Cherokee Nation.
Category 2
The Eastern Band of Cherokee Indians of North Carolina is a federally recognized tribe and has its own requirements for membership.
Category 3
By the Act of August 10, 1946, 60 Stat. 976, Congress recognized the United Keetoowah Band of Cherokee Indians in Oklahoma (UKB) for the purposes of organizing under the Oklahoma Indian Welfare Act. In 1950, the UKB organized under a Constitution and Bylaws approved by the Secretary of the Interior. Members of the UKB consist of all persons whose names appear on the list of members identified by a resolution dated April 19, 1949, and certified by the Superintendent of the Five Civilized Tribes Agency on November 26, 1949, with the governing body of the UKB having the power to prescribe rules and regulations governing future membership. The supreme governing body (UKB Council) consist of 9 members, elected to represent the nine districts of the old Cherokee Nation and four officers, elected at large.
Category 4
U.S. Department of Interior states: Information about Indian ancestry of individuals in this category of Cherokees is more difficult to locate. This is primarily because the federal government has never maintained a list of all the persons of Cherokee Indian descent, indicating their tribal affiliation, degree of Indian blood or other data. In order to establish Cherokee ancestry you should use the same methods prescribed in "Indian Ancestry" and "Genealogical Research" material. (Reference directories " INDIAN ANCESTRY" and " GENEALOGICAL RESEARCH")
The SCNRFP are not affiliated with Categories 1, 2, and 3 although we have in common a relations with having in common ancestors and many related descendants.
The History of the Southeastern Cherokee are highly documented, as are the Lower Cherokee, Chickamauga, but less know about the Tsigamogi to the outside world, and we are so very proud to be descendants of Tsigamogi. This is the reason our nation's flag makes mention to Cherokee (Southeastern), Chickamauga, and Tsigamogi with the Ancient Axe of Authority and the words Tsigamogi. Tsigamogi is a theocracy, thus SCNRFP is a theocracy. Historically our member citizens come from the lineage of this history that begin with Tsigamogi, to Chickamauga and Lower Cherokee which was referring to a region. In the same way as the Eastern Band of Cherokee Indians who chose a name to represent themselves today, and as many other natios did the same, so have we today by choosing the Southern Cherokee Nation and The Red Fire People (Tsigamogi, Chickamauga), and now properly internationally recognized as the State of SCNRFP.
SCNRFP Road to International Independent Recognised Statehood
We as a people, a culture, a belief system, a nation, a state, a government, and our way of life has and continues to be an evolution since time immemorial. We are a traditional religious nation, state and society.
We are the descendants of those prior the Cherokee, we were assimilated into Cherokee and then became a separate Cherokee Nation. As Red Fire People we already had a well-established law, the law that we remain with today, the Ancient Axe of Authority under the Ancient Order of the Priesthood.
We have been here since time immemorial. Our traditional laws that we go by today go back 3700 years ago and it was thought to be lost with the genocide of our priests, however not all the priest were murdered and many of the people who were of the practice of the keepers of the sacred fire, the Red Fire, the eldest fire, the predominant fire, the Ancient Axe of Authority continued to pass down the teachings to today.
Thus, we are the Ancient Order of the AniKutani (Priesthood);
We are the Keepers of the Sacred Fire, the Red Fire, the Eldest Fire, and the Predominant Fire;
We are known as the People of the Heart.
Our Mission with others and for ourselves: Peace and Good Will through Economic Development, Social Needs, Technologies, Funding and Otherwise Related.
We have not surrendered. We have chosen to remain free. We have chosen not to become part of their U.S. BIA or any of their 50 U.S. domestic corporate states, but rather have remained in our homeland independent. We have chosen to be a recognized international independent sovereign Nation and State. We remain relations with those who fought well yet are now under the BIA by force. Our nation has accepted many member citizens as dual citizens, for they are also enrolled members in a BIA chartered nation or a member in a state recognized domestic state nation, while most of our member citizens have chosen to remain a free and sovereign member citizen within our homeland against all odds and under the worst of conditions.
The Southern Cherokee Nation and the Red Fire People together with the Ancient Order of the Priesthood still remained during and after the "Trail of Tears" within their treaty boundary lands (not trust lands), some refer to it geographically as Northern Georgia Mountains area. The State of SCNRFP has multiple jurisdictions domestically and foreign to include treaty boundary land, post aboriginal title land, enclave, and foreign territorial lands and foreign diplomatic locations.
The Southern Cherokee Nation and The Red Fire People remain with a number of treaties signed within the past 500 years with a number of Colonial Nations, such as Spain, England, France, U.S. The nation is now also referred to as also the State of SCNRFP, after becoming further Recognized as an International Independent Neutral Nation and State with our ministry of foreign affairs expanding our recognition and international agreements by multiple international countries globally in most recent years.
These treaties began being signed first as being part of the Principal Nation, once referred to as an Empire by General Cummings and made a regent by England, and later becoming a separate nation, referred to as the Lower Cherokee, Chickamauga Cherokee, Tsigamogi, thus the referred to as the State of SCNRFP with international agreements continuing to be signed globally with member nations of the UN. International agreement is filed and published in the UN under article 102 of the UN charter.
The Sovereign Nation of Southern Cherokee Nation and The Red Fire People (and other related names whereby known as historically), has always been a sovereign independent nation. It is important to note, the nation of the Southern Cherokee Nation and The Red Fire People (and other related names whereby known as historically), has never surrendered to become part of the United States Union. The recognized sovereign treaty nation of SCNRFP remained and continued as a Sovereign Treaty Nation. Treaties—solemn agreements between sovereign nations—lie at the heart of the relationship between Indian Nations and the United States. Native Nations made treaties with one another long before Europeans came to the Western Hemisphere. The United States began making treaties with Native Peoples because they were independent nations. Often broken, sometimes coerced, treaties still define mutual obligations between the United States and Indian Nations.
We have been recognized as a Tribal Nation and Government, a Regent, a Foreign Nation and Government, a Treaty Nation, a Religious Nation and State, and today as an International Independent Recognized Sovereign Neutral Nation and State, whereby we are still a religious state or whereby we have no separation of our religion and state.
Therefore, the Independent Sovereign of SCNRFP and Treaty Nation did "NOT" Secede from the U.S. in becoming an International Independent Recognized Sovereign Nation and State. SCNRRFP was already Recognized Independent Nation, that simply became also a Recognized Independent Neutral State with international agreements globally. State of SCNRFP have citizens in every corner of the world.
The Ancient Order of the Priesthood and National Council agreed with the vision of the SCNRFP to again come out into the open, that for many years were a suppressed people, nation, government and religion, having to maintain underground to protect their religious, traditional, heritage and cultural way of life, and their very existence.
The State of SCNRFP borders are coextensive with the Ancient Order of the Priesthood, the Religious Seat of the Traditional Place of Worship which holds our Sacred Bundles and the Ark of The Ancient Axe of Authority and its Traditional Ceremony. The Heads of State are the AniKutani (Priesthood) the Heads of Government are the Chiefdom and Prime Minister of State of SCNRFP (sometimes referred to as the President of State of SCNRRP), a Deity is above the head of both our State and Government. Thus, the Ancient Axe of Authority and the State Seal are both on the State of SCNRFP Official Flag as coextensive. State of SCNRFP is recognized via Treaties and International Agreements, by Member Nation States of the United Nations (U.N.), Tribal Nations, Sister Cities, World Governors Association, NNIA Convention, Religious or Theocracy Governments, Ecclesiastical Governments State Ruled Religion Governments, and Otherwise Globally. Much of our culture is known for being an Oral, Pictographs and Petroglyphs (for art as literature, stories, direction and otherwise), Wampum are encoded guide to narrate these mnemonic devices are used for laws and legal documents, historical communicative devices, ceremony, traditions, and gifts as a sign of peace (Wampum beads are powerful symbols of our culture, was also used as a currency), however we also began early writings.
There is no separation between Church and State (as it is commonly referred), within the State of SCNRFP. Within the State of SCNRFP's culture, traditions and beliefs, is there is no separation between our lives, all we think, say and do, and that of the Creator. The State of SCNRFP Individually and Collectively are Coextensive with the Creator and The Ancient Axe of Authority.
Our Nation’s Ancient Order of the Priesthood was almost totally destroyed in about thirteen hundred, however not all were and followers of the belief system of the priesthood continued to exist. For understanding purposes, it would be like attempting to kill all the priest of any religious, however unless you also kill all the followers, it shall still exist and remain, but was forced underground much like you find in other religion’s historically. Today, we are known as the people of the heart for our caring and mission for peace and good will globally.
Many of the religions of the world have been forced underground throughout history. Our Priesthood Order is not listed in the top 20 largest, however Our Way of Life very well could be.
Are there more human religions or more human languages in the world?
Languages. There are some 4,300 religions of the world compared with 6,800 living languages spoken somewhere in the world.
We had a second attempt to kill off not only our Ancient Order but also our entire nation and all our peoples, thus the arrival of those representing the doctrine of discovery beginning actually in 1492.
We Shall Not Forget:
04 May 1493:
i-ga (ᎢᎦ) nu-wa-hna-nv (ᏄᏩᎿᏅ) u-so-nv-i (ᎤᏐᏅᎢ) di-da-nv-do (ᏗᏓᏅᏙ)
Meaning: Day Possessed Evil Spirits
"Those who cannot remember the past are condemned to repeat it."
George Santayana
However, “We Still Remain”
State of SCNRFP is an internationally independently recognized sovereign nation and state, whereby we are completely recognized by sovereign member states of the United Nations globally for 500 years and as recent as of in 2018, and whereby we are recognized by tribal nations globally. We have chosen for our lands to remain sovereign boundaries, and as is described within the treaties between our sovereign nation and the United States, and we have chosen to not become encumbered by the BIA to become trust land.
The State of SCNRFP qualifies for Statehood under International Law and otherwise, in Constitutive theory and Declarative theory and Montevideo Convention and otherwise. The State of SCNRFP does meet the requirements to apply to the United Nations (U.N.) to become a Member State of the U.N. However, the State of SCNRFP is "NOT" interested in becoming a permanent member state of the U.N. with voting power. Rather, the State of SCNRFP may consider applying for becoming an Observer State Status with no voting power, to remain truly Neutral. In the same way that the Vatican City and others have done so in the past. Important: five members were not sovereign when they joined the UN, all subsequently became fully independent between 1946 and 1991. State of SCNRFP Sovereign Land Protected: Treaty Boundary, Enclave, International Agreements, Section 49 Geneva Convention, Charter 2 UN, Human Rights Land Laws, Religious Freedom and otherwise. Our Main Mission is Saving Lives, Making Lives Better, Economic Development, Social Needs, Humanitarian Needs, Technologies, Human Rights, Peace and Good Will. All We Are Doing is From a Vision of the Creator.
The Capital is within 8.9 million acres treaty boundary land, and is known as Little Chota, Town of Peace, Located in Sautee Nacoochee. However, the treaty boundary incompasses many communities, towns, cities, counties and much of the entire state of Georgia and parts of surrounding states in America, as a sovereign enclave.
We are an evolution since time immemorial of Peoples, Governments and Nations
But first we believe the following statement of official fact is important.
As not to see those mislead by those who are not in the official position of authority to properly advise, the following statement is being provided in order to properly correct the incorrect reporting and information by unofficial sources:
One huge misnomer and misknown is the fact that many have read the propaganda put out to the world as facts, but it is rather unofficial and not by credible sources.
The actual fact is that a ratified treaty is a recognition by international law and anyone who has been in the capacity of an international state knows this, and the BIA cannot officially dispute this fact.
The fact is any nation under the U.S. BIA is a dependent tribal nation and is not a sovereign independent, due to the fact they have surrendered their independence to another government and receive funds not as international aid. Another reason the SCNRFP Lower Cherokee chose not to become part of this BIA, but rather remain with our ratified treaty by the U.S., recognized under international law.
Many of the tribal nations in the U.S. have surrendered to the U.S. either by force or by will, by which they have a special relationship with the U.S., however are very restricted to many of the normal functions of that of an International nation and state. A tribal nation in 2018 surrenders to the BIA by choice to become a dependent nation, however this is not a requirement to be recognized by the U.S. or any other International state.
Some would like one to believe that the BIA is the only form of recognition by the U.S. and this is just not true. It is not the only form of recognition by the U.S. as some misinformed believe and instruct others with this false information as unofficial fact, when in fact, once again, a ratified treaty is recognition, and it the case with the Southern Cherokee Nation and The Red Fire People, State of SCNRFP, also known as the Tsigamogi, Chickamauga Cherokee, Lower Cherokee and otherwise known. For the State of SCNRFP chose not to surrender to the U.S. and chose not a member of the BIA so as not become a dependent nation, however the State of SCNRFP is properly recognized by ratified treaties and international agreements.
Incorrect information will lead you to believe that there are only three recognized Cherokee Tribal Nations, and this is not fact, for there is only three that are recognized under the BIA, however there is another due to ratified treaties and international agreements, thus being that of the State of SCNRFP, Southern Cherokee Nation and The Red Fire People as they are known today, as known as the Lower Cherokee, Chickamauga Cherokee, Tsigamogi and otherwise known.
Further, the State of SCNRFP is not incorporated within any government and is not a 501 (C) 3 or otherwise.
However, as a real government we are like any other government of which is as a government a non-profit, but within our own right and jurisdiction and venue.
Many nations had no choice but to surrender by force and there is no shame in fighting a good fight.
Many other nations who continue to surrender today, however it is not by force, but rather circumstance.
The State of SCNRFP chose the path to survive and thrive in another way. To provide our own economic development, social needs and otherwise for our nation, without applying for any assistance as a domestic dependent. We have never received any money from the U.S. as a domestic dependent. We have never applied for any grants. We have never sought BIA recognition, but rather stand on who we are, our ratified treaties and our approved international agreements under international law, and through great suffering we have remained in our homeland. We have risen out of the ashes to a new bright day and are now helping other nations for the same globally, in a good way.
After becoming known as the Cherokee in various spellings.
The entire Cherokees were referred to as the Cherokee Empire by Gen. Cummings of England.
The Principal Nation known as the Overhill/Upper Cherokee in Chota, was located in what is called Tennessee today.
Thereafter, moved to what is called Georgia today and became the Cherokee Nation in New Echota. Members of the New Echota Cherokee Nation signed the 1835 Treaty of New Echota (a false treaty) which caused the "Trail of Tears" for Cherokee.
On March of 1906 the Cherokee Nation government in Oklahoma was ceased by the Curtis Act.
The Curtis Act of 1898 was an amendment to the United States Dawes Act; it resulted in the break-up of tribal governments and communal lands in Indian Territory (now Oklahoma).
Basically, from 1907 until 1933, there was no official Cherokee Nation Government in Oklahoma, only the chartered Keetoowah Society in Oklahoma.
Today they are a government under the U.S. BIA/DOI by the name they have chosen as the Cherokee Nation of Oklahoma.
Cherokee Nation of Oklahoma is a U.S. BIA Recognized Tribal Nation. A Reservation with Trust Land under the U.S. Department of Interior and annexed Tribal Land under the tribal nation.
The Middle Cherokee became separate nation of that of the Principal Cherokee Nation with the removal of the principal tribal nation, a number of the Middle Cherokee we allowed to remain during and after the "Trail of Tears", which became known today by the name they have chosen as the Eastern Band of Cherokee Indian. Eastern Band of Cherokee Indians is a U.S. BIA Recognized Nation. A Reservation with Trust Land under the U.S. Department of Interior and annexed tribal land under the tribal nation.
The Lower Cherokee became officially a separate nation of that of the Principal Cherokee Nation since the 1700s and with the letter between President Thomas Jefferson and the Overhill. During the "Trail of Tears" a number of Lower Cherokee desired to remain in their homeland, therefore hid out, married whites and found many other ways to stay regardless. They had no signed the 1835 Treaty of New Echota as the separate nation they had become, therefore were not obligated to the treaty. The Southern Cherokee Nation and The Red Fire People, State of SCNRFP are descendants of the Lower Cherokee, also known as the Chickamauga Cherokee and Tsigamogi.
The Southern Cherokee Nation and The Red Fire People chose not to be a member of the U.S. BIA. Is not a Reservation with Trust Land as those listed above, but rather maintained our Treaty Boundary Land that is not under the U.S. Department of Interior, not under the BIA, and Aboriginal Lands that are completely sovereign and not under any other government in any way, but rather a Recognized International Independent Neutral Nation and State.
The first U.S. treaties were filed with the U.S. War Department, later the U.S. moved all to the U.S. Department of Interior. We chose to remain to be Recognized as a Treaty Nation with the U.S. with ratified treaties and received international recognition with U.N. Nations Globally, as the State of SCNRFP.
Another group is the Old Settlers being members mostly made up from the Lower Cherokee and other nations. These members moved and settled in what was to become known today as Oklahoma, which became known today as the United Keetoowah Band of Cherokee Indians. United Keetoowah Band of Cherokee Indians is a U.S. BIA Recognized Nation. A Reservation with Trust Land under the U.S. Department of Interior and tribal land under the tribal nation.
A number of other Lower Cherokee, Chickamauga Cherokee, Tsigamogi (as it has been historically and remains the same today) remained during and after the "Trail of Tears" to continue their way of life, their governments and nations. This was preceded and followed by more known evolution of our peoples to include splinter governments, assimilations and expansions, which is well-known in our culture and has occurred since time immemorial.
The chosen name today, The Southern Cherokee Nation and the Red Fire People together with the Ancient Order of the Priesthood still remained during and after the "Trail of Tears" within their treaty boundary lands (not trust lands), some refer to it geographically as Northern Georgia area of America as an enclave. The nation is now also referred to as the State of SCNRFP, after becoming further Recognized as an International Independent Neutral Nation and State with recognition and international agreements by multiple countries internationally in 2017 and 2018 and continuing to do the same year after year that follows. Southern Cherokee Nation and The Red Fire People remain with a number of treaties signed within the past 500 years with a number of Colonial Nations, such as Spain, England, France, U.S.
These treaties began being signed first as being part of the Principal Nation, and later officially becoming a separate nation of known as the Lower Cherokee, as the Chickamauga Cherokee, and as the Tsigamogi and today as the State of SCNRFP. It is important to note that not all the treaties signed with a Cherokee Nation are signed with also by the Lower Cherokee, Chickamauga Cherokee, Tsigamogi, only those while part of the principal nation apply to us and any treaties or international agreements
